Archive for January, 2007

God is Good. All the Time.

Josh January 19th, 2007

Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. - James 1:16-18

Hitler. Mussolini. Stalin. Hussein. Fill in the blank. All were government leaders. All were corrupt. But the main point I wish to express by their mention is this: They were tyrants. They abused their power, which reminds me of that saying, Absolute power corrupts…absolutely. Ruling with iron fists (and iron hearts) they didn’t even begin to consider the good of their people. Their ultimate goals were not pure, but self-serving. Whethere it was their racism, classism, attempts to secure a good legacy at any cost, or just priding in their control over the masses, it can be shown they were selfish, not sacrificial in their rule.

Many anti-Christs in our day would like for folks to not believe in God, particularly the true God as made known by the Scriptures. When they fail to persuade people of such, they proceed to paint a caricature of a god who is like the previously mentioned dictators. They make foolish remarks like, “If God’s so good, then why…” Fill in the blank with all the typical phrases. “…does He allow cancer? Why do children get abused?” So on, so forth, etc. ad nauseum. They contend that a good and loving Ruler wouldn’t permit such things.

The problem with such thinking is that it’s rooted in some idea that man is basically good. I believe it was John Locke who articulated the phrase tabula rasa which means “clean slate”. So the idea was that man is born innocent or neutral and at birth has a clean slate. Ideas have consequences, my friends. Based on this false assertion (that man is born with a clean slate) is the idea that, amongst other things:

1. If man lives perfectly, he can attain eternal life apart from anyone or anything else’s help. In turn, this leads to:

2. The idea of man’s work being measured by a scale at the end of time. So long as his good outweighs his bad, he’s “in”.

As I have mentioned elsewhere, though, such a view is patently false. Man is bent, from conception, toward sin, death, and with a hatred of God’s law. The importance of this basic doctrine is almost incalculable. It is precisely in light of this truth we may discern the inherent and absolute goodness of God. You see, God is not a tyant, nor a dictator. He is a good God. He alone is truly good and though He rules and reigns both sovereignly and supremely, He does so by virtue of His goodness, justice, mercy, and grace.

This is not to say he overlooks sin. No, He does not avoid exacting His justice for the penalty which sin brings. Let it be known: there is no sin that will go unpunished. Not one! Just as each and every person born of mere human parents is a transgressor by nature, so will each and every sin committed by those persons be known, accounted for, and paid in full.

You ask, “But, Josh, what of Christians? Are their sins not forgiven?” Certainly! But they are not simply written off. No! May it never be thought of in such a manner. Every sin ever committed by a true Christian is an affront to God’s holiness and purity. Because God is just, He cannot, nay, He will not cheat Himself. He doesn’t merely pretend that our sins didn’t occur. His justice demands payment.

Herein we find God’s goodness! Christ the Lord has made atonement for each of our sins and has satisfied God’s demand for justice to be served. Christ was accursed for us! That, brothers and sisters, is the epitome of Good. If the Christian can grasp this truth fully, then all things God sends his direction can be seen as ultimately flowing from the goodness of God.

Precisely because we believe God is inherenty good, we can be confident in forgiveness of sin. Because we believe God is good, we can boast of our infirmities, glory in our afflictions, and persevere under trial. Because we believe God is inherently good we can have assurance of salvation, despite our ongoing war with the flesh that still lingers.

Blessed be the Name of the Lord for He, in His goodness, has graciously, mercifully and certainly brought us from darkness into His glorious light! Think on this, Christian, and be not deceived; rather, bask in God’s goodness, whatever your humble circumstance.

On Guard, Christian!

Josh January 17th, 2007

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. - James 1:12-15

About two years ago, I had the privilege of meeting some of my Christian brothers whom I knew from a favorite online message board. On this same occasion there was a “Men’s Rally” being held at First Presbyterian Church in Jackson, Mississippi. It was wonderful to sit under the preaching and teaching of Dr. Sinclair Ferguson. Excepting the Lord’s Day gathering that followed that weekend, there were two sessions. Dr. Ferguson spent one session on the subject of trials and the other on temptation.

One particular Dr. Ferguson expressed concerning temptation will always stand out in my mind. I don’t remember if it was his own choice of words (I think), or if he was simply paraphrasing John Owen, but his thoughts were along these lines:

“Sometimes in our lives the desire to sin is present, but not the opportunity. At other times, the opportunity presents itself, but the desire is absent. Temptation is most present and at its strongest when the sperm of desire and the egg of opportunity meet.”

What a way to put it, and how true it is! Friends, it is when opportunity and desire grather one with another that we must up the ante eve more on our guard. “Stay dressed for action and keeps your lamps burning”, Christ says. When temptation comes, and it will, the Christian must be ready. Not only is an active alert, preparation necessary, but also, oddly enough, a resignation of the pilgrim’s trust in his own ability to fight; rather, he must, as William Gurnall has so aptly penned, “Take special care not to trust in the armour of God, but in the God of the armour.”

We are deceived if we think we will not face trial or temptation. Though it is true Jesus said to his disciples, “Watch and pray so that you will not enter into temptation”, we cannot take this to mean we won’t ever face such. From The Christian in Complete Armour we read:

“Now if this bold tempter watched Christ so closely, does it not seem likely he will scout you, too, hoping sooner or later to find your graces slumbering? What he misses now by your watchfulness he may gain later by your negligence.”

So, Christians let us rouse ourselves, be alert, and stay alert, and let us never forget the hideousness and heinousness of sin, that we might remain steadfast under trail and receive the crown of life. Amen. I leave you with one more quote from Gurnall with some food for thought:

Because the devil is a very subtle enemy, the saint must always be on his guard. Satan is called the old serpent. The serpent is subtle above other creatures; and an old serpent, above other serpents. If Satan was too crafty for man in his perfection, how much more dangerous to us now in our maimed condition - for we have never recovered from that first crack Adam’s fall gave to out understanding. And as we have lost knowledge, so Satan has gained more and more experience. Granted, he lost his heavenly wisdom as soon as he became a devil, but ever since, he has increased his craft. And while he does not have wisdom enough to do himself good, yet he has knowledge enough to do others harmd. God showed us where Satan’s strength lies when He promised to bruise the head of the serpent; with his head crushed, he will soon die.

Foot-in-Mouth

Josh January 16th, 2007

 

Matthew 16:15-23 

15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ. 21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

If ever there was a time to for one to reflect on something they’ve just learned, Peter’s situation here would’ve been just that. Instead, he immediately, it seems, forgot what he’d just confessed and a whole lotta stupid proceeded drivelingly forward from his mouth. Defintely a case that could be categorized as foot-in-mouth.

As easy as it is too look at poor lil’ Peter and single him out because his blunder has been recorded in the Holy Writ, I have to admit something. He reminds me of me. You see, one moment I’m confessing Christ and do everything to the glory of God, then BAM, it’s as if I’ve forgotten what I just confessed and I’m stickin’ my nose in the pig sty of sin.

Why, why, why!?!? Who will rescue me from this body of death? “Thanks be to God through our Lord Jesus Christ!” 

Hypocrites Concerning Matters of Liberty

Josh January 15th, 2007

Matthew 15:1-9 

Then Pharisees and scribes came to Jesus from Jerusalem and said, “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” He answered them, “And why do you break the commandment of God for the sake of your tradition? For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,” he need not honor his father.’ So for the sake of your tradition you have made void the word of God. You hypocrites! Well did Isaiah prophesy of you, when he said: “‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’”

Hypocrites. Everyone’s a hypocrite. To some degree, also, all Christians are hypocrites. In fact, sometimes, especially Christians are hypocrites. Sometimes this hypocrisy is due to ignorance of what the Scriptures teach. Sometimes it’s due to secret sinful indulgences in which people want to continue, unfettered. Then, at other times, it’s simply due to an extra-Biblical “piety” that has caused even the most well-meaning of people to make commandments out of the traditions of men.

Jesus asked a scathing rhetorical question to the Pharisees: Why do you break the commandment of God for the sake of your tradition? He was pointing out their blatant hypocrisy of claiming to be the spiritual authorities of their day, but antithetically nullifyng (in their minds, anyway) the commandments of God by their spiritual “insights”. Now, as noted earlier, some do this out of spiritual ignorance. There are instances in which both ignorance and an extra-Biblical “piety” play a part. Consider, for example, the subject of Christians drinking alcoholic beverages.

Most professing Christians in America, because of the prohibition and temporance movements of times past, ignorantly and automatically assume that the mere intake of alcohol for the Christian is sinful. They think this not for Biblical reasons, but for pragmatic reasons. They also believe this to be an honorable and noble cause because of the past abuse which has been rendered due to sinful men’s over-indulgence of alcohol.

To the serious-minded Christian, no doubt, it can be very tempting to jump on this throw-the-baby-out-with-the-bathwater bandwagon, believing it will somehow accomplish a declension in the abuse of alcohol. In fact, though, the opposite is true and can be attested to by the fact that since the time of prohibition, many have seen alcohol as inherently evil. Thus, it’s considered rebellious to partake. Thus, those wanting to rebel will usually abuse this gift of God, in order to show their rebellion, get back at, or irritate those whom they will.

The drinking of alcohol is just one example and is not intended to be the focus of this entry. what I am trying to expose here is the sin and hypocrisy of professing Christians who seek to bind the conscience of other believers concerning things considered as indifferent by Scripture. Sadly, their attempt to legitimate such an idea cannot be adequately substantiated by Scripture, and most appeals then are pragmatic, not according to the principle of Sola Scriptura.

Scripture speaks clearly  concerning the Christian’s treatment of things indifferent. Involved herein is the principle of Christian Liberty. Two instances which immediately come to mind are Romans 14, and a portion of 1 Corinthians 10. You see, Christian Liberty of things indifferent works, at least it should work, both ways. The 14th chapter of Romans can almost be divided perfectly in half. The first section discusses the subject of passing judgment on other Christians for their personal convicions on things which are scripturally indifferent. The second portion examines the ultimate crux of the matter: Not being a stumbling block to the “weaker” Christian.

As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. - Romans 14:1-4

Here, Paul makes clear that the stronger Christian ought to welcome the “weaker” Christian, but never for the purpose of arguing over opinions (of things indifferent). By “weak” Paul means immature. Now, this doesn’t mean anything negative, necessarily. It simply means, more than likely, a new convert who is not yet mature or educated enough to understand that, for example, meat which has been previously sacrificed to idols insn’t unclean, in and of itself. Therefore, a Christian may freely eat such meat since, to him, it is just meat and is something that can be enjoyed to the glory of God. Paul issues a two-fold admonition here. He says to these two “types” of Christians, “Do not think less or sinful of the other for either his indulgence or his abstinence of the food, because such a matter is indifferent.” Basically, Paul thinks a man should go with his own conscience, but not try to bind the conscience of another, since it cannot be proven Biblically that one must or must not partake. Each one should be convinced in his own mind.

Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. So do not let what you regard as good be spoken of as evil. For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. Whoever thus serves Christ is acceptable to God and approved by men. So then let us pursue what makes for peace and for mutual upbuilding. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. It is good not to eat meat or drink wine or do anything that causes your brother to stumble. The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. - Romans 14:13-23

Next, Paul speaks to the matter of not causing a weaker brother to stumble. Now, when it comes to the subject of alcohol, I believe this is a much misused passage by those who proclaim it sinful to partake thereof. Their thoughts would affirm this kind of statement:

Look, drinking alcohol, in and of itself, is not sinful. But, I believe, because of the abuse that alcohol indulgence has caused over the years, that we ought not partake, because it will cause people to stumble.

These mostly sincere, but nonetheless wrong people will appeal to Romans 14:21, but apparently have overlooked, discarded, or altogether ignored verse 16. There is a balance when it comes to Christian Liberty:

Firstly, we’re not to use our Christian Liberty as license to sin.

Secondly, we should not indulge in Christian Liberty by rubbing it in the face of the weaker brother who may be caused to stumble.

However, this does not mean that a Christian can cry out, “You’re making me stumble!” every time they see a brother engaging in something that is scripturally indifferent. This is precisely Paul’s point in verse 16. The stronger brother needs to patiently, lovingly, but firmly educate the weaker, so as to show him how things scripturally indifferent are not, in and of themselves, sinful to every individual in all circumstances or situations. This education, mind you, ought not be done for the purpose of merely justifying the stronger Christians partaking, but should be done with the intent of edifying and maturing the weaker brother, in Christian love and charity.

The goal for Paul’s admonition here is not simply so the stronger brother can glory in being “smarter” or further along than the weaker. Nor does he have in mind the stronger being justified in all he does. Rather, the goal is the unity of the brethren and the avoidance of one passing judgment on the other for either their parktaking of, or abstaining from, things which are not really addressed by Scripture, and this is the building up of Christian love.

Now we consider 1 Corinthians 10:23-33

“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. Let no one seek his own good, but the good of his neighbor. Eat whatever is sold in the meat market without raising any question on the ground of conscience. For “the earth is the Lord’s, and the fullness thereof.” If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience—I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? If I partake with thankfulness, why am I denounced because of that for which I give thanks? So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. 

Here, the context is not merely believers, but also unbelievers. Look, we, being Reformed, need to be honest. We’ve all, I’m sure, been guilty of doing something that we shouldn’t have done in a certain situation, and then attempted to justify it under the guise of Christian Liberty. If you haven’t, that’s great! However, I know that I’m certainly guilty of having done so. This being said, we would do well to remember this statement.

“All things are lawful”, but not all things are helpful

That is, all things which are not contrary to God’s Law, nor unlawful by demand of the State are OK. But just because such is the case, doesn’t mean they’re helpful or, for that matter, necessary. What we must guard against, as Christians, is the over-indulgence of things indifferent and the flaunting thereof. This is the thrust of Paul’s words in the first portion of the passage at hand.

Paul then says that sometimes we abstain from things scripturally indifferent for the sake of not our own conscience, but the conscience of the unbeliever. This is where the indulgence of Christian Liberty can prove detrimental. For example, it is not wise, in the presence of unbelievers, to talk about, say, alcoholic beverages in the same manner they do. Why? Because typically, in the life of the unbeliever, drunkenness is heavily associated with such discussion and is usually the aim of his drinking in the first place (I’m not saying this is always the case, just typically). Now, engaging in such discussion, unless one is showing the utter foolishness of the said behavior, might give the unbeliever the impression that such practice is somehow acceptable. In turn, this could mislead them. Instead, just as it may be with the weaker brother, with time and opportunity, you could make your case Biblically with much patience, so there’s no excuse for anyone’s misunderstanding.

The fact is, brothers and sisters, there is no rigid instruction in this matter, because each situation for each Christian is unique and distinct from another’s. However, there are Biblical principles to guide us in the way we should go, as can be shown by the aforementioned passages. What we must avoid is trying to make commandments out of our personal convictions of things which are scripturally indifferent, lest we be hypocrites like the Pharisees.

Now, may we be faithful to Scripture, sensitive to our consciences as guided by the Holy Spirit, and seek not our own good, but the good of our neighbors. Grace and Peace.

 

 

 

Quote from Sibbes

Josh January 14th, 2007

Consider James 1:2-4 again. “Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.”

Now a quote from Richard Sibbes:

Christ took upon Him our nature, and in that nature suffered hunger and was subject to all infirmities; therefore when we are put to difficulties in our callings, to troubles for a good conscience, or to any hardship in the world, we must labor for contentment, because we are only with hardness made conformable unto Christ; we suffer, then reign with Him (Romans 8:17).

 

« Prev - Next »